Dancers

Image ref for Dancers: Fat Charlie, Big Edna and Champagne Girl.

Image ref for Dancers: Fat Charlie, Big Edna and Champagne Girl.

Image for Fat Charlie --rep. misogynist aesthetic
“Great Blue Cannibalism Tribute To Tennessee Williams”

Image was projected onto the back wall and hung like a painting during our first reading. My aim was to invoke a sense of Fat Charlie and thus link the dancers world (Big Edna & Champagne Girl) with Tye and Jon. Yves Klein is a famous misogynist, and his painting provided the aesthetic that I was needing to illustrate a world.

Image ref for the dancers body as a mark on the wall = Fat Charlie manipulating people and their body as aesthetic

Dancers | people that Fat Charlie manipulates

Yves Klein gave his guest a drink that turned both their tongues and their urine blue = Fat Charlie & body manipulation.

Yves Klein gave his guest a drink that turned both their tongues and their urine blue | Fat Charlie & body manipulation.

Image ref for Dancers and the many bodies that Fat Charlie manipulates as aesthetic in the play.

Dancers | Fat Charlie manipulates

Yves Klein

| reference materials for inspiration |

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side note | in my poetic voice:

One Act to Cinematic Event created a contact sheet and listed me as a dancer…..I am happy you consider me a dancer….Carolee Schneemann would be most pleased to see this mistake …Given that I am a filmmaker.

you are charming

but don’t ask us

to look at your films

we cannot

there are certain films

we cannot look at

the personal clutter

the persistence of feelings

the hand-touch sensibility

the diaristic indulgence

the painterly mess

the dense gestalt

the primitive techniques . . .

The filmmaker finishes his remarks by telling Carolee Schneemann that she is not “a filmmakers. . . . We think of you as a dancer.” This performance vividly links together a number of elements relevant to feminist theory in relation to the postmodern subject. The performance refers to her insistence on “personal clutter,” highlighting the feminist perspective on the personal as the political, but also contrasting ‘masculine’ from ‘feminine’ modes of addressing the world; not that these are necessarily biological modes, but derived from the different ways in which men and women, constructed and conditioned as such, experience the world. As is clear from Schneemann’s example, the feminine mode is devalued by the male-dominated art world for its lack of logic, rationality and distance (attributes Derrida identifies in “phallogocentrism”_. Schneeman’s “personal clutter” thus defies conventional (male) preference for artistic detachment:

[Her works] are personal, not only in the usual sense of being based on particular experiences of the author, but in a radically different sense as well; they are conceived as artistic accretions delivered to the reader or viewer by Scneemann from “inside” the emotional environment within which they develop. Wordsworth recollected in tranquility and then wrote; Hemingway sometimes wrote to release the pressure engendered over a periods of time by particular past experiences. [Schneemann] wants to use the making of a work to preserve, consider and reorient the process of the emotion (and the illumination/confusion it brings) as she experiences it. . . . [She works] from a position of intimacy, not from a position of distance.

This “position of intimacy” is one of the most noteworthy characteristics of women’s performance, and one of the primary appeals of the genre for women. As Cathrine Elwes (herself a performance artist) notes, “Performance is about the ‘real-life’ presence of the artist. She takes on no roles but her own. She is author, subject, activator, director, and designer. When a woman speaks within the performance tradition, she is understood to be conveying her own perceptions, her own fantasies, and her own

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TateShots: Yves Klein - Anthropometries http://youtu.be/gj9nHa7FtQQ

TateShots: Yves Klein – Anthropometries
http://youtu.be/gj9nHa7FtQQ

It would be great to see our dancers explore something like this as a performance:
http://www.youtube.com/watch?v=gj9nHa7FtQQ

NOTE: Using Yves Klein as a visual reference works (for me) since Klein’s ‘body’ (of work) reflects the same misogynist aspects that I imagine Fat Charlie’s character would own. Klein’s painting works to illustrate the presence of Fat Charlie in the room, and thus the aesthetic effectively mirrors (if not activates) the same elements oppressing Jon and Tye in their relationship. Plus all the blueness is “showing” the audience a part of the play that I do not have time to give them in a dialog. Furthermore, by playing with the dancers in this way too, by having them enact parts of the play that our ten minuets cannot give the audience any other way, is, I think, a beautiful way to show the women’s world–to continue that part of the story. Having the dancers embody Big Edna (as the black trans woman in love with Champagne Girl (who is a white woman that Fat Charlie is in love with.)) is perfect.

*****The mobster element between my piece and Sara’s really does link nicely.

Think about it…Fat Charlie is the boss in my play and Big Edna is a black trans woman who has been run out of town by Fat Charlie because of her relationship with Champagne Girl (the white woman that both Fat Charlie and Big Edna are in love with.) Fat Charlie (the Boss) is trying to find and kill Champagne Girl because she has left him to be with Big Edna. As I see it. The two women in hiding are a perfect double for Big Edna and *Champagne Girl (*who I think could have acquired her nick-name because she is really a black woman who can PASS for white).  So with this backstory, which the dancers would be given to enact and thus, tell this part of the story, leads perfectly into Sara’s piece.
This could work, do you see it?
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Look and see if anything resonates for this coming Monday’s reading.

www.margarit-mudances.com

MAIN PAGE | MACBA: Museu d’Art Contemporani de Barcelona: http://www.macba.cat/

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OMG somebody needs direct “Moony’s Kid Don’t Cry”
Maybe the dancers will be inspired?

Check out this photo — can you just see the dancers working this piece!!!!

Moony's Kid Don't Cry

Moony’s Kid Don’t Cry

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I’ve been interested in using lights with the dancers in a way that reflects the city life. One thought has been to do something like Diffraction :: Swiss Dance Awards

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DARK SIDE OF THE MOON

https://vimeo.com/75027320

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Chrysta Bell ‘Real Love’ David Lynch

Okay, since our last class it seems like the screen idea is not going to work and I don’t think the lights will add what we need either. So lets try the two dancers in sexy costume like this video and I”d even like to see their movements intimate like this too…. Champagne Girl as the “doll” in this video?

10/23/2031
Nov 5, 2013

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